A few scattered thoughts on a Lenten Friday.
I was recently talking to some seminarians about how Catholics view the Gospel of Prosperity, which (in caricature) essentially affirms that following Jesus leads to temporal surplus and worldly/physical well-being.
The Catholic view, which of course cannot be justly summarized in a quick phrase, might sound like this: following Jesus means that we will be given all that is necessary to carry out our personal vocations, to become the sort of saint God made us to be, and that any temporal surplus and well-being that may come our way is an evident sign of His love for all those whom He has placed in our sphere of beneficent influence. In a word, following Jesus means the Cross, which is the supreme symbol of human and divine life broken and poured out “on behalf of all and for all.”
The saint says with gut-level conviction: “My life is not my own. It belongs to God ‘and the children that God has given me'” (Hebrews 2:13), and those “children” refer to any and all whom God places under our care.
St.Paul refers to the blessings of prosperity this way,
For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich…You are being enriched in every way for all generosity. — 2 Cor. 8:9; 9:11
Let me share a story that Fr. Tom Hopko referred to in a lecture he gave once on the Cross. It makes my point in a very startling way.
Mother Teresa was being interviewed by a reporter who complained that she (Mother) was healthy, while those she served were sick. The reporter said, “If God supposedly loves them so much, how is that fair that they are sick and you are well?” Mother replied, “If I am blessed with health, it is so that I can spend my health in caring for the sick.” The agitated reporter then went on to argue the unfairness of the general human plight of suffering. Mother attempted to respond by averting to the Christian story of the tragedy of sin and suffering, and God’s compassionate desire to share our sufferings in Jesus. “But,” the reporter interrupted her, “you, you yourself do not suffer. How is that fair? Why do they suffer but you do not?” Mother replied, “Yes, you are right. I am not worthy to suffer so near to Jesus as they do, but I have been made worthy to be near the suffering and love Jesus in them.”
Spent Love Wins
Worthiness. Suffering. Love. Compassion. Health, Sickness. All is gift, inscribed with a law of love and received in order to be given. All. Even the darkest elements of life, the worst of the worst, because of the Cross, the Tomb and the Resurrection become worthy offerings as darkness has been re-purposed by God and filled with a love stronger than death; a light blazing from the Body of Christ rising from death. God is love, and it is love alone that grants enduring worth to all things. Love, which is to will the good of another, “wins” in those who choose to love with the very love with which God loved us in Christ crucified.
The choice to love thus, super-human as it is, must always be preceded by the consent to be loved by the God of Jesus Christ. In fact, God desires to be allowed to love us. To turn a phrase from the old Baltimore Catechism, God made us so that He might “know, love and serve us in this life and be happy with us forever in the next.” Pray on that for a time. And only those who really and truly believe in, or, better, into this God can look and act like Him. As 1 John 4:10 says it,
In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins. Beloved, if God so loved us, we also must love one another.
On this Lenten Friday, when we reflect on the infinite lexicon of love compressed into the “word of the Cross,” a lexicon we are called to master and employ by the eloquence of our lives, let me leave you with these words of Saint Ignatius of Loyola:
If God gives you an abundant harvest of trials, it is a sign of great holiness which He desires you to attain. Do you want to become a great saint? Ask God to send you many sufferings. The flame of Divine Love never rises higher than when fed with the wood of the Cross, which the infinite charity of the Savior used to finish His sacrifice. All the pleasures of the world are nothing compared with the sweetness found in the gall and vinegar offered to Jesus Christ. That is, hard and painful things endured for Jesus Christ and with Jesus Christ.