Re-post from 2011.
Here’s a fragment of an idea that came to me a week ago. I jotted it down in haste on a wrinkled piece of paper as I waited for my oil to be changed. I had recently taught a workshop on Catholic social teaching, reflecting on the practical import of Francis Cardinal George’s call to renounce the partisan “liberal-conservative” labels that severely constrict rich, nuanced, complex understandings of reality. George challenges us to experiment by completely removing those ideological labels from our faith vocabulary and instead engaging in reasoned arguments.
Nothing new or sophisticated. Just intriguing to me as I thought of it all.
…we need now to move past that strange ideological hybrid concocted in the 20th century: Justice advocacy defends and promotes the rights of weak, voiceless, powerless and poor humanity. Yet how has this noble cause entered into a sinister covenant with those advocates who defend and promote the right to extinguish the life of weak, voiceless, powerless and poor humanity still in the womb? If this is a war between radical conceptions of autonomy (this is my body given to me) and equally radical commitments to solidarity (this is my body given up for you) — and I believe that is the war — solidarity has been dealt a mortal wound. Only a suspension of logic, or a capitulation to the very arguments that give rise to so many injustices decried by justice advocates, could transform champions of helpless victims into victimizers of the helpless.
We Catholics must don again our Christo-logic, re-claim the “word of the cross” and “cry out full-throated and unsparingly” (Isaiah 58:1) to give voice to the silent children of our age. We must nail to the cross of Jesus tropes the culture of death uses to justify unspeakable crimes. The cross is the world as seen through the lens of divine mercy, revealing beauty in deformity, ability in disability, power in weakness, redemption in suffering, sheer grace in uselessness, riches in poverty, trust in fear and hope in hopelessness. We must apply this logic from womb to tomb, proclaiming in word and deed the Christ who sanctified every nanosecond of human life from his conception in the womb of Mary, to his agonizing death, to the burial of his butchered corpse that would be swept up into the deathless glory of the eternal God. In Christ, everything of human life, whether comely or grotesque, weak or strong, has been rendered capax Dei, capable of revealing the wisdom and folly, strength and weakness of our merciful God (cf. 1 Corinthians 1:25).