…a total aside on that Eucharist thought. Think about the bread and wine in the Eucharist that serve as sacramental symbols of what we offer for Consecration. Remember, the laity are out in the world consecrating it to God by their holy lives, but their consecration isn’t perfect until it comes to the Eucharist and suffers the consecratory epiclesis [calling down of the Spirit]. Given over to the Spirit, it’s joined to Christ’s bodily Sacrifice and presented in thanksgiving to the Father. In a sense, those 2 symbols of bread-wine contain all that we’ve come to offer in the Mass — our highly compressed prayers, works, joys, sufferings, possessions, losses, health, illness, etc. that we give over to God. Bread and wine aren’t themselves really “natural” elements, right? They’re human-fashioned cultural artifacts, “fruit of the earth and work of human hands,” so aren’t they totally perfect symbols of what we’ve made of creation with God? Super cool. The Offertory at Mass thus becomes the crucial “lay moment” in the Liturgy’s mystical transaction — and the Epiclesis-Consecration seals this transaction by re-making the perishable material of this world we present to “pass over” into the “celestial realm,” the imperishable Kingdom. Wow! Lay life becomes a constant liturgical Pass-over if we do it right, the God-way. Nothing good in this life, that is given over and offered up, is ever lost. And nothing bad that happens, that’s given over and offered up, is ever left unhealed. That’s my favorite insight of all. Hopeful!
…also, imagine that transubstantiation does not mean that the bread/wine’s substance is somehow invisibly hollowed out and replaced with Christ (so maybe you could see him with a microscope!). What an insult to this creation that would be if Christ simply replaced this world’s substance and set it aside! Rather, trans- means that the very substance/being (ontos) of the bread/wine, as existing realities of this world, has “passed over,” been “taken up into” a utterly new order of being: the New Creation built on Christ’s dead-buried-risen and not-left-behind-or-set-aside Body. The consecrated bread and wine no longer belong to this order of existence, but to the Age to Come, even though their material characteristics as bread and wine remain within this old creation (kinda like Christ after the Resurrection appearing and passing through doors). So when you consume these transformed materials at Communion, guess what you are participating in, being transformed into and metabolized by? The new order of being, the New Creation, built on Christ…and that change shows itself in you by your living as a new man through the charity in your life…because this New Creation is “made of love,” is structured by the order of divine-human charity…or, as the Preface for Christ the King says:
Father…with the oil of gladness hast anointed Thine only-begotten Son, our Lord Jesus Christ, as eternal high priest and universal King; that offering Himself on the altar of the Cross as an immaculate victim and peace offering, He might complete the mysteries of human redemption; and all creation being made subject to His dominion, He might deliver us into the hands of Thine infinite Majesty, a kingdom eternal and universal, a kingdom of truth and life, a kingdom of holiness and grace, a kingdom of justice, love and peace. And therefore with angels and archangels, with thrones and dominions, and with all the heavenly hosts, we sing a hymn to Thy glory, saying without ceasing: Holy, holy, holy…
So do you see why getting eschatology right is so incredibly important, as it makes clear precisely why this life in the world is so crucial, why everything we do without exception for good or ill matters (think here: Hell is the loss of the New Creation’s fulfillment born of our catastrophic failure to cultivate this world aright), and why Jesus is not God’s Plan B, but rather is the crown of God’s plan from the beginning to make us His co-workers/co-creators/co-redeemers (cf. 1 Cor. 3:9; Gal. 2:20). What extraordinary dignity it is to know that God established humanity in this vast creation so that we could participate in its laboring and gestating in saecula saeculorum, “unto the ages of ages.” I think here of the Our Father, where Jesus asks us to unite earth and heaven by our lives of obedience to His coming Kingdom of holiness. You might say that inasmuch as we bring “heaven to earth” by our Christlike lives, we claim earth for heaven. Earth was made for heaven, and heaven is made of earth lifted by the totus Christus to the Father in the Spirit of love. Isn’t that was Belinda Carlisle was getting at?
Ooh, baby, do you know what that’s worth?
Ooh heaven is a place on earth
They say in heaven love comes first
We’ll make heaven a place on earth
Ooh heaven is a place on earth
Okay, I have to stop here. I am so sorry this is so long. But to me, catching this vision would make for a laity on fire with a secular mysticism uniquely theirs. Let me leave you with St. Isaac the Syrian’s beautiful comments on the dignity of this creation, and how every aspect of creation, when met with the righteous love of saints who already belong to the New Creation (cf 2 Corinthians 5:17; Galatians 6:15), is consecrated by saints who notice — like God — even when a tiny sparrow falls to earth.
What is a merciful heart? It is a heart on fire for the whole of creation, for humanity, for the birds, for the animals, for demons, and for all that exists. By the recollection of them the eyes of a merciful person pour forth tears in abundance. By the strong and vehement mercy that grips such a person’s heart, and by such great compassion, the heart is humbled and one cannot bear to hear or to see any injury or slight sorrow in any in creation. For this reason, such a person offers up tearful prayer continually even for irrational beasts, for the enemies of the truth, and for those who harm her or him, that they be protected and receive mercy. And in like manner such a person prays for the family of reptiles because of the great compassion that burns without measure in a heart that is in the likeness of God.
God bless you for your patience with my disquisition! Let me know if you have other questions. Say hey to Fr. John and Bill for me.
…and let me leave you with a fun vid that playfully sums up my point: