Today I thought I would simply, and without additional commentary, share with you two strangely related insights found in two different emails sent to me by two different friends.
The first, sent to me by a friend in New Orleans Tuesday afternoon, recounted a remarkable little story. The second, sent to me later Tuesday night, contained a series of excerpts from a letter Pope Francis wrote very recently to Cardinal Marc Ouellet, prefect of the Congregation for Bishops and president of the Pontifical Commission for Latin America.
I thought the coincidence of time and theme was good enough reason to post them together. I will refrain from commentary as they speak for themselves.
I sat outside today at Rue De La Course studying for my Scripture final exam. I was approached by a homeless gentleman seeking money and we struck up a conversation. His name was Ronnie, he was weathered and obviously living on the streets but had a joyful countenance about him. He noticed I was reading “Jesus the Bridegroom” so the conversation went in the direction of Christ and his love for us.
Ronnie shared with me that for 2 1/2 years he studied at the Baptist seminary because he thought God was calling him to be a pastor. Towards the end of his time there he heard God say to him, “Ronnie, (we talk like that because we are good friends) I called you to study here not to become a pastor but to go out into the world and reach those that only you can reach. I have given you gifts, you are street wise and can work with your hands. It is there that I am sending you to teach them about me”.
Lay Saint! What a great witness he was for me and for so many!
Yea God!!! So cool!!
I remember the famous expression [of St. John Paul II]: ‘It is the hour of the laity,’ but it seems that the clock has stopped.
Clericalism brings about a homogenization of the layperson, treating as ‘mandatory’ limits to his or her diverse initiatives and efforts, and I would dare to say, the audacity necessary to bring the Good News of the Gospel to all places of social and overall political activity.
Clericalism, far from giving impulse to diverse contributions and proposals, turns off, little by little, the prophetic fire from which the entire Church is called to give testimony in the heart of its peoples. Clericalism forgets that the visibility and the sacramentality of the Church belongs to all the people of God and not only an elect or illuminated few.
What does it mean for us pastors the fact that laypeople are working in public life? It means finding the way to encourage them, to accompany them and to stimulate all the attempts and efforts they are already doing to keep alive hope and faith in a world full of contradictions, especially for the poorest.
It is not the pastor who must say to the layperson that which they must do and say; he or she knows more and better than us. It is not for the pastor to decide what the faithful must say in their diverse settings.
Priests often fall into the temptation to think that the committed layperson is he or she who works for the Church or in things of the parish or the diocese, and we have reflected little on how to accompany a baptized person in their public and daily life. Without realizing it, we have created a lay elite believing that only those who work in things of priests are committed laypersons; and we have forgotten, neglected the believer that many times has their hope burned away in the daily fight to live the faith.
These are situations that clericalism cannot see, because it is more worried with dominating spaces than creating processes. We must then recognize the layperson for their reality, for their identity.
It is illogical, and even impossible, to think that we as pastors should have the monopoly on solutions for the many challenges that modern life presents to us. On the contrary, we must remain at the side of our people, accompanying them in their work and stimulating that capable imagination of responding to current problems.
Our role, our joy, the joy of the pastor, is truly in the helping and the stimulating. Laypeople are a part of the Holy Faithful People of God and therefore are protagonists of the Church and the world; we are called to serve them, not them to serve us.