It was the best of times, it was the worst of times. — Charles Dickens in a Tale of Two Cities
One cannot extol enough the many people in diverse professions, circumstances and states of life who are presently living lives of great sacrifice and hardship now. People who, faced with fear and enormous obstacles, maintain a firm will to sustain hope, to defend life and to maintain good order in the face of the great forces of chaos that threaten us.
Though I never wish to idealize or romanticize people, these days of crisis have called us all to a new greatness — a greatness that for some involves risky work and exhausting hours, for others means dealing with job loss, illness or death, while others are challenged with suffering feelings of helplessness, isolation, loneliness or anxiety, even as they muster acts of courage and trust in God’s mysterious providence.
So many people’s lives of prayer — certainly my own — have turned away from more self-absorbed musings on their own spiritual lives, needs or personal fulfillment, and outward toward the needs and welfare of others. This reminds me of what a priest said several years ago in a retreat I was on:
The saints are quite unanimous: a premier sign of holiness is when your thoughts are populated more by considerations of the welfare of others than of your own, and in that you find your greatest freedom and joy. Certainly if we examine the prayer life of Jesus, as in John 17 or on the cross, this was His whole prayer’s concern: us and our salvation. And what preoccupies His mind now that He’s in heaven? Hebrews 7:25 gives a stunning answer, “He lives forever to make intercession for us.”
In the ancient pattern of God’s redeeming providence, these days of dark travail are ripe for transforming our wailing world into a labor and delivery room, from which a new era of saints can now be born. So it might be good for leaders within the churches, amid the scurrying, to heed the words of St. John Paul II, watch carefully and take note(s)…
…The eyes of faith behold a wonderful scene: that of a countless number of lay people, both women and men, busy at work in their daily life and activity, oftentimes far from view and quite unacclaimed by the world, unknown to the world’s great personages but nonetheless looked upon in love by the Father, untiring laborers who work in the Lord’s vineyard. Confident and steadfast through the power of God’s grace, these are the humble yet great builders of the Kingdom of God in history.
Particular Churches especially should be attentive to recognizing among their members men and women of those Churches who have given witness to holiness, in everyday secular conditions and the conjugal state, and who can be an example for others, so that, if the case calls for it, the Churches might propose them to be beatified and canonized.