Yesterday was the last day of a class on the Laity that I co-taught this semester with a colleague. The course was offered to seminarians in their last year of seminary formation. Most of them are deacons now. It was a great privilege. These are truly remarkable men, let me tell you.
I thought I would share with you here today my concluding remarks that I offered during the last 15 minutes of the final class. These comments capture a bit of my vision for the work of priestly formation. For those who read here, this is all familar material (some verbatim from posts).
Pray for them, that they will be priest-saints. Amen.
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Brothers, we have come to the end of our journey of exploring divine revelation together. What a thrill it has been to engage in that quest with you! I wrote a few thoughts out this morning – the overflow of my heart toward you. Cor ad cor loquitur.
It has been a great honor to co-teach this course with Dr. Daniella [Zsupan-Jerome], whose love for human culture, and the ways faith can elevate, purify and enrich that culture, has stretched and fertilized my imagination and deepened my understanding. Her love for catechesis, liturgy, sacramental life finds a wonderful harmony and expression in the way she teaches, writes, relates, prays and, yes, bears her child [she is ~7 months pregnant]. Christ is among us in you, Dr. D, in the uniqueness of your own feminine and scholarly genius.
This class was created to offer you a chance to reflect in a sustained way on the heartbeat of your mission: to be humble fathers and gentle shepherds who feed and do not feed off of the sheep. Your mission to inspire the laity to live holiness in the states and stations of life to which God calls them. To preach to them the word in its fullness, to be urgent in season and out of season, to convince, rebuke, and exhort and be unfailing in patience and in teaching. The lay faithful are hungry to know that their baptism has wrought in them a great thing, a new creation, a sharing in the divinizing energies of the risen God-Man; that their Confirmation has empowered them with all the fullness of the Spirit; that the Eucharist offers them a treasury in which all their daily sacrificial offerings can be transubstantiated and offered up for the life of the world; that all the Sacraments invest their lives with mind-blowing Mystery, with tender Power, with costly Mercy, with aromatic Charity, with every good gift from above, coming down from the Father of lights. The lay faithful are hungry to know that being “in Christ” makes of their life a living, ceaseless, world-consecrating liturgy that detonates new Pentecosts everywhere they bear with them the dying and rising of Jesus in their bodies. Everywhere they live Eucharistic-ly, scattering the logos spermatikoi, the “seeds of the word” everywhere they find themselves.
Brothers, cultivate vibrant faith communities as you are able [with your widow’s mite or mustard seed]. Cultivate places where the communion of faith, hope and love creates fertile, cultivated soil in which the seeds of the word can germinate and sink deep roots and fruit in a vibrant sense of evangelizing mission. Parishes that are schools of prayer, spiritual hostels of hospitality, field hospitals for the wounded to find salve, shrines of Sacramental life, gardens of catechesis, a habitat for poor-weary humanity where Alms are stored in immense barns in plenty supply for wise distribution in time of famine, where the gifts of the Spirit are known and placed in service to Christ’s Body, where neighborhoods nearby remark of your parish: see how they love one another!
Those lay faithful who come to co-work with you, to serve in ministry and collaborate in the up-building of Christ’s Body – help them discern, honor them, nourish their faith, challenge them, respect them, allow them to flourish in placing their gifts in harmony with the whole community. You are a Conductor of a symphony, no matter how modest, that takes its keynote from Christ and makes its own the song of the Bride: Maranatha! Come Lord Jesus and save your people!
Those lay faithful who are called by God to live immersed in the world, to be bound up with temporal realities, secular professions, civic and social and family life, must be encouraged to see God in all things. They should hear preaching that announces the Good News that God, who so-loved the world that He gave us His only Son, continues to love the world each day, in each moment through the lay faithful who are His Body in the world.
God’s people should be exposed to a rich conception of vocation that inspires some to be passionate about pursuing the way of perfection in priesthood and consecrated life, wholly dedicated to the “goods of religion.” WHILE you inspire others, called by God to be wholly dedicated to all-thing secular, temporal and worldly, to become passionate about discovering their way of perfection as married, single, single parents, divorced, annulled and remarried, widows and widowers, fathers and mothers, childless couples, lawyers, stockbrokers, janitors, fashion designers, actors, business men and women, doctors, maids, school teachers, janitors, principals, bankers, musicians, factory workers, gunnery sergeants, librarians, machine shop workers, architects, prison guards, manual laborers, accountants, nurses, CEO’s, physicists, counselors, police officers, mechanics, electricians, engineers, secretaries, carpet cleaners, the disabled, homebound elderly or bartenders. And so many more.
Beg the Spirit to lead you to love the secular genius of your faithful people. Fr. Anthony, whom I have mentioned to you before, once spent a whole day, while I was visiting him, in the factory adjacent to his parish so he could understand better many of his parishioners’ daily work lives. He took me with him. One of the men in the factory pulled me aside and said: “Now that’s a great man.” However, had he heard the man say that of him, he would have immediately rebutted the man’s claim by saying (as he often did), “No, you’re the great man. I just look great with these clerics on.”
“Love one another with brotherly affection; outdo one another in showing honor” (Rom. 12:10).
The laity need apocalyptic preachers who tear open the veils and reveal the Mystery hidden in history; preachers who will help Christ’s faithful see an ordinary world shot through with the glory of God. They need to see a world — unveiled by you! — where simple acts of kindness sustain the world; where simply picking up pins with love (to use the stunning example St. Therese gives us) redeems the whole cosmos because it saves a soul. They need to know that changing the world one diaper at a time, one smile at a time, one act of honesty at a time, one day at a time is possible because they are a kingdom of priests, a guild of prophets, a community of royal servants. God has fashioned the faithful to be His temples where time and eternity intersect; His treasure-laden stewards who leaven, salt and enlighten the world with the Fire they stole at Baptism from the human Heart of God.
Be sure to mark all the exits of your parish church with a fire escape sign, just to remind your people that their mission is to cast Fire on the earth and so consecrate it to God.
You, brothers, need to make real for God’s people Pope Francis’ words in Amoris laetita that I began this course with:
“Hence, those who have deep spiritual aspirations should not feel that the family detracts from their growth in the life of the Spirit, but rather see it as a path which the Lord is using to lead them to the heights of mystical union.”
No mess or frailty or fault or foible can detract from authentic Christian mysticism, precisely because our mysticism emerges out of the bloody, broken, chaotic mess of the Passion. Remember, brothers, the Passion did something absolutely astonishing: it brought the Holy of Holies outside the walls of the Holy City, outside the Temple, paraded through tangles of shouting, bartering, laughing, callous, cursing humanity. In Jesus, God bore holiness out along a dusty road leading far beyond the godforsaken highways and byways of a lost and barren world. He forsakes nothing, casts away no one. God sojourned from the sanctuary out into St. Elsewhere, which is precisely where each of you will be heading after Ordination.
Please, I beg you, proclaim from your pulpits: All of God’s people, from greatest to least, have equal access to the fullness of the riches God has given us in Christ. To Him be glory and power forever and ever. Amen